Matin Claret

In old Greece, an important philosopher call Aristotle, in its book ‘ ‘ The Poltica’ ‘ , it concludes that the man is an animal politician. With this it wanted to say that the animal man alone if develops fully will have engaged itself in the PLIS. The man is a dependent animal of other equal ones for the satisfaction of its basic necessities. As we depend on others stops feeding in them, to dress, to work, then we only develop in them in fullness when we are conspired to a social group. But currently, a deceit in this reasoning has occurred. The human being depends on the others to survive, but it has not facilitated the life of the others. The lack of conscience of the use of industrialized products, as well as its inadequate discarding, has brought problems to the environment, having made it difficult the life of the other human beings that coexist in the plis.

Then, similar to facilitate the life of all, so that each person if develops fully in the trams of this polishes, necessity of each one becomes the conscientious use of industrialized products, the adequate discarding of packings residues and the correct spreading of the necessary information to the efetivao of this proposal, with the objective to generate the best convivncia and better life of each one. REFERENCES ARISTOTLE. Politics. So Paulo: Matin Claret, 2004. IT HISSES. Biotica.

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